Results for 'G. C. Sane'

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  1. Skepticism, relevant alternatives, and deductive closure.G. C. Sane - 2003 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 263.
  2.  31
    Sane in Vergil and Ovid: an unpoetisches Wort revisited.G. C. Hansen - 1997 - Classical Quarterly 47 (01):316-.
    In his influential work Unpoetische Wörter, B. Axelson mentions sane as one of the words used freely in prose but generally avoided in verse.1 He briefly discusses its occurrences in poetry. A closer look at these occurrences offers some insight into the manner in which Roman poets employed words usually associated with prose writing or everyday speech, while raising some interesting questions about the accepted text of a passage in the Aeneid and the style of Ovid's Heroides 16–21.
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  3. (1 other version)Skepticism, relevant alternatives, and deductive closure.G. C. Stine - 1976 - Philosophical Studies 29 (4):249--261.
  4.  46
    MIND: A quarterly Review, etc., edited by G. C. Robertson.G. C. Robertson - 1877 - Revue Philosophique de la France Et de l'Etranger 3:546 - 550.
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  5.  22
    Causality in Buddhist Philosophy.G. C. Pande - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 370–380.
    The Buddhist philosophy of causality is primarily a theory (naya) of the human world. Its methodology, however, is objective and critical. It rejects the weight of mere authority or tradition, relies upon experience and reason, and emphasizes the critical examination and verification of all opinions. Although the Buddhist conception of knowledge and truth has a strong empirical and pragmatic bias (cf. Nyāya‐bindu 1.1), its conception of experience does not exclude introspection, rational intuition or mystical intuition (cf. Nyāya‐bindu 1.7–11). Although its (...)
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  6. (1 other version)Time travel and changing the past: (Or how to kill yourself and live to tell the tale).G. C. Goddu - 2003 - Ratio 16 (1):16–32.
    According to the prevailing sentiment, changing the past is logically impossible. The prevailing sentiment is wrong. In this paper, I argue that the claim that changing the past entails a contradiction ultimately rests upon an empirical assumption, and so the conclusion that changing the past is logically impossible is to be resisted. I then present and discuss a model of time which drops the empirical assumption and coherently models changing the past. Finally, I defend the model, and changing the past, (...)
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  7.  36
    The Logical Problem of Induction.G. C. J. Midgley & G. H. Von Wright - 1959 - Philosophical Quarterly 9 (36):279.
  8.  20
    Who Enjoys Teaching, and When? Between- and Within-Person Evidence on Teachers’ Appraisal-Emotion Links.Anne C. Frenzel, Daniel Fiedler, Anton K. G. Marx, Corinna Reck & Reinhard Pekrun - 2020 - Frontiers in Psychology 11:536048.
    Testing assumptions proposed by Frenzel’s reciprocal model of teacher emotions (e.g., Frenzel, 2014 ), this study explored relations between teachers’ appraisals concerning the attainment and importance of their teaching goals, and their emotions. Specifically, we addressed teachers’ goals of high student performance, motivation, discipline, and high-quality teacher–student relationship and three key discrete emotions, namely, enjoyment, anger, and anxiety, during teaching. We had 244 secondary school teachers (70.1% female) self-report their goal attainment and importance appraisals and emotional experiences with respect to (...)
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  9. What exactly is logical pluralism?G. C. Goddu - 2002 - Australasian Journal of Philosophy 80 (2):218 – 230.
  10. Unexpected examinations and unprovable statements.G. C. Nerlich - 1961 - Mind 70 (280):503-513.
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  11.  64
    International ethical guidelines for biomedical research involving human subjects.C. G. Foster - 1994 - Journal of Medical Ethics 20 (2):123-124.
  12. Sameness, difference, and continuity.G. C. Nerlich - 1957 - Analysis 18 (June):144-149.
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  13.  28
    A minimax algorithm better than alpha-beta?G. C. Stockman - 1979 - Artificial Intelligence 12 (2):179-196.
  14.  27
    De Morgan and the Laws of Algebra.G. C. Smith - 1981 - Centaurus 25 (1):50-70.
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  15. Race and Religion.C. G. Campbell - 1954 - Tijdschrift Voor Filosofie 16 (1):151-152.
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  16.  42
    gunpowder plot, 7 Hampshire, S., 79-80 Handel, GF, 137 Hardy, T., 18 Hare, RM, x, xii, 24.G. Eliot, T. S. Eliot, W. Empsom, M. Ernst, M. C. Escher, B. Flanagan, H. Focillon, F. M. Ford, A. Fowler & F. J. Haydn - 2004 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 81.
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  17.  58
    Basis of the horizontal-vertical illusion.G. C. Avery & R. H. Day - 1969 - Journal of Experimental Psychology 81 (2):376.
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  18.  79
    XIV—Linguistic Rules.G. C. J. Midgley - 1959 - Proceedings of the Aristotelian Society 59 (1):271-290.
    G. C. J. Midgley; XIV—Linguistic Rules, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 271–290, https://doi.org/10.1093/aristot.
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  19.  93
    Regress arguments in Plato.G. C. Nerlich - 1960 - Mind 69 (273):88-90.
  20.  47
    Walton on Argument Structure.G. C. Goddu - 2007 - Informal Logic 27 (1):5-26.
    In previous work I argued against (i) the likelihood of finding a theoretically sound foundation for the linked/convergent distinction and (ii) the utility of the distinction even if a sound theoretical basis could be found. Here I subject Douglas Walton’s comprehensive discussion of the linked/convergent distinction found in Argument Structure: A Pragmatic Theory to careful scrutiny and argue that at best Walton’s theory remains incomplete and that attempts to fill out the details will run afoul of at least one of (...)
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  21.  53
    Complex systems studies.G. Rzevski & C. A. Brebbia (eds.) - 2018 - Boston: WIT Press.
    Containing selected papers on the fundamentals and applications of Complexity Science, this multi-disciplinary book presents new approaches for resolving complex issues that cannot be resolved using conventional mathematical or software models. Complex Systems problems can occur in a variety of areas such as physical sciences and engineering, the economy, the environment, humanities and social and political sciences. Complexity Science problems, the science of open systems consisting of large numbers of diverse components engaged in rich interaction, can occur in a variety (...)
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  22.  16
    (1 other version)Moral Theory: An Introduction to Ethics.G. C. Field - 1932 - London,: Routledge.
    Originally published in 1921, updated in 1932 and re-issued in 1966 with an introduction by Stephan Körner, this book remains a classic introduction to the study of ethics. It clearly explains both the Aristotelian and the Kantian approach to ethical problems, by combining the advantages of a historical and systematic introduction. Much of the book is devoted to Aristotle and Kant, whose moral theories are important and who are influential forces in contemporary moral philosophy.
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  23.  25
    Regeln für die alphabetische Katalogisierung von Druck-schriften in den islamischen Sprachen : Auf Grund von Beratungen eines Gremiums von FachbibliothekarenRegeln fur die alphabetische Katalogisierung von Druck-schriften in den islamischen Sprachen : Auf Grund von Beratungen eines Gremiums von Fachbibliothekaren.G. C. M. & Ewald Wagner - 1962 - Journal of the American Oriental Society 82 (4):617.
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  24.  30
    The mādhyamika attack on essentialism: A critical appraisal.G. C. Nayak - 1979 - Philosophy East and West 29 (4):477-490.
  25.  17
    Die etiek van Jesus in die lig van Q: Eskatologies of wysheidsteologies begrond?G. C. J. Nel & A. G. Van Aarde - 1994 - HTS Theological Studies 50 (4).
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  26.  20
    Die ‘postmoderne’ stempel in die Nuwe-Testamentiese hermeneutiek.G. C. J. Nel & A. G. Van Aarde - 1993 - HTS Theological Studies 49 (3).
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  27.  34
    Semantics and necessary truth. An enquiry into the foundations of analytic philosophy.G. C. Nerlich - 1960 - Philosophical Books 1 (1):15-16.
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  28.  7
    The use of reason.G. C. Nerlich - 1960 - Philosophical Books 1 (3):9-10.
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  29. Can focusing attention eliminate parafoveal identification asymmetry.G. Chastain, C. Cline, M. Rumold & G. Burgess - 1992 - Bulletin of the Psychonomic Society 30 (6):481-481.
     
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  30. Is Popularization Possible?C. G. Cornelis - 1996 - Communication and Cognition: An Interdisciplinary Quarterly Journal 29:149-152.
     
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  31.  9
    Keynes and His Critics: Treasury Responses to the Keynesian Revolution, 1925-1946.G. C. Peden (ed.) - 2004 - Oxford University Press UK.
    These documents, published here for the first time, present the Treasury's counter-arguments during the period when Keynes was developing the ideas that led to the Keynesian revolution in economic policy. Keynes spent much effort trying to persuade the Treasury to adopt policies designed to raise employment and stabilise prices, and to create an international monetary system that would favour these objectives. His arguments are set out fully in the Royal Economic Society's 30-volume set of The Collected Writings of John Maynard (...)
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  32. Faith and Justification.G. C. Berkouwer - 1954
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  33.  35
    C. O. Zuretti.— Sui dialetti letterari Greci. Turin, 1892.G. C. W. Warr - 1892 - The Classical Review 6 (04):179-.
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  34.  4
    Friendly Societies.C. H. L. Brown & J. A. G. Taylor - 2014 - Cambridge University Press.
    Originally published in 1933, in partnership with the Institute of Actuaries Students' Society, this book was written to provide actuarial students with an introduction to the operations of friendly societies. The text is highly accessible, avoiding references to external sources in favour of a more interconnected account of the subject. A concise bibliography is also included. This book will be of value to anyone with an interest in the history of friendly societies.
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  35. Describing the macroscopic world: Closing the circle within the dynamical reduction program. [REVIEW]G. C. Ghirardi, R. Grassi & F. Benatti - 1995 - Foundations of Physics 25 (1):5-38.
    With reference to recently proposed theoretical models accounting for reduction in terms of a unified dynamics governing all physical processes, we analyze the problem of working out a worldview accommodating our knowledge about natural phenomena. We stress the relevant conceptual differences between the considered models and standard quantum mechanics. In spite of the fact that both theories describe systems within a genuine Hilbert space framework, the peculiar features of the spontaneous reduction models limit drastically the states which are dynamically stable. (...)
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  36.  51
    Cogency and the Validation of Induction.G. C. Goddu - 2004 - Argumentation 18 (1):25-41.
    I.T. Oakley claims that the cogency of invalid, but cogent, arguments is context independent. Robert Pargetter and John Bigelow claim that the apparent cogency of any cogent, but invalid, argument is to be explained by the existence of a corresponding valid argument. I argue that both claims are incorrect and provide my own account of the cogency of arguments.
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  37. Refutation or comparison?G. C. Archibald - 1966 - British Journal for the Philosophy of Science 17 (4):279-296.
  38.  16
    Ian Ramsey and the practice of medicine.G. C. Ma - 1988 - Journal of Medical Ethics 14 (1):54-54.
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  39. Modern Uncertainty and Christian Faith.G. C. Berkouwer - 1953
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  40. The Providence of God.G. C. Berkouwer - 1952
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  41.  38
    Faculty psychology and instinct psychology.G. C. Field - 1921 - Mind 30 (119):257-270.
  42.  30
    Refining Hitchcock’s Definition of ‘Argument’.G. C. Goddu - unknown
    David Hitchcock, in his recent “Informal Logic and the Concept of Argument”, defends a recursive definition of ‘argument.’ I present and discuss several problems that arise for his definition. I argue that refining Hitchcock’s definition in order to resolve these problems reveals a crucial, but minimally explicated, relation that was, at best, playing an obscured role in the original definition or, at worst, completely absent from the original definition.
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  43.  63
    Reflexive consciousness.C. G. Prado - 1978 - Dialogue 17 (1):134-137.
  44.  20
    Die Koninkryk van God by Jesus: ’n Apokalipties-eskatologiese of eties-eskatologiese begrip?G. C. J. Nel & A. G. Van Aarde - 2002 - HTS Theological Studies 58 (3).
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  45.  21
    Still no solution to non-verbal measures of analogical reasoning: Reply to Walker and Gopnik (2017).G. C. Glorioso, S. L. Kuznar, M. Pavlic & D. J. Povinelli - 2021 - Cognition 214 (C):104288.
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  46.  45
    Moral competence, moral teamwork and moral action - the European Moral Case Deliberation Outcomes (Euro-MCD) Instrument 2.0 and its revision process. [REVIEW]J. C. de Snoo-Trimp, H. C. W. de Vet, G. A. M. Widdershoven, A. C. Molewijk & M. Svantesson - 2020 - BMC Medical Ethics 21 (1):1-18.
    BackgroundClinical Ethics Support (CES) services are offered to support healthcare professionals in dealing with ethically difficult situations. Evaluation of CES is important to understand if it is indeed a supportive service in order to inform and improve future implementation of CES. Yet, methods to measure outcomes of CES are scarce. In 2014, the European Moral Case Deliberation Outcomes Instrument (Euro-MCD) was developed to measure outcomes of Moral Case Deliberation (MCD). To further validate the instrument, we tested it in field studies (...)
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  47.  16
    Critical notices.G. C. Field - 1936 - Mind 45 (177):77-86.
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  48.  12
    Commentary on Krabbe.G. C. Goddu - unknown
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  49.  22
    Les Sarrazins dans le haut moyen-age français (histoire et archéologie)Les Sarrazins dans le haut moyen-age francais.G. C. M. & Jean Lacam - 1967 - Journal of the American Oriental Society 87 (2):212.
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  50.  52
    Meditation and the brain: Attention, control and emotion.G. C. Mograbi - 2011 - Mens Sana Monographs 9 (1):276.
    Meditation has been for long time avoided as a scientific theme because of its complexity and its religious connotations. Fortunately, in the last years, it has increasingly been studied within different neuroscientific experimental protocols. Attention and concentration are surely among the most important topics in these experiments. Notwithstanding this, inhibition of emotions and discursive thoughts are equally important to understand what is at stake during those types of mental processes. I philosophically and technically analyse and compare results from neuroimaging studies, (...)
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